Landmark Irish ‘right to die’ case is based on flawed assumption
By Dr. Peter SaundersEditor’s note. Dr. Saunders is a former general surgeon and is CEO of Christian Medical Fellowship, a UK-based organization with 4,500 UK doctors and 1,000 medical students as members.
Marie Fleming is a 59 year old former Irish lecturer who has multiple sclerosis and wants her partner to be able to help kill herself without risk of prosecution.
Her landmark case in Ireland is very similar to that of Debbie Purdy in Britain, who won a case in 2009 forcing the Director of Public Prosecutions (DPP) to make public the criteria he used in deciding to bring a prosecution for assisting suicide. These criteria were published in February 2010 and have been the subject of some controversy.
Fleming has thus far, however, had far less success than Purdy.
What makes the Fleming case particularly interesting is that her partner who wishes to avoid prosecution is none other than Tom Curran, the Coordinator for Exit International Europe (EIE), a pro-euthanasia lobby group (EIE is part of Exit International, which is headed by controversial Australian euthanasia campaigner Philip Nitschke).
Fleming’s case is currently before seven judges at the Irish Supreme Court, and although the hearing of evidence is expected to conclude [in early March], the judgement may not come out for some time.
Suicide was decriminalised in Ireland in 1993, but Section 2.2 of the Criminal Law Suicide Act 1993 makes it an offence to ‘aid, abet, counsel or procure’ a suicide. Those convicted under this law still face a custodial sentence of up to 14 years.
The Irish Act is almost identical to the 1961 Suicide Act of England and Wales, with the exception that in the latter the words ‘aid, abet, counsel or procure’ were amended to ‘encourage or assist’ by the Coroners and Justice Act in 2009 in an attempt to make it easier to secure convictions in cases of internet suicide promotion where the guilty party did not personally know the victim.
In her case against Ireland, the Attorney General and Director of Public Prosecutions (DPP), Fleming claims. section 2.2 of the Criminal Law (Suicide) Act, which renders it an offence to aid, abet, counsel or procure the suicide of another, is unconstitutional on grounds that it breaches her personal autonomy rights under the Constitution and European Convention on Human Rights.
Fleming argues that the absolute ban should and must be relaxed to meet her particular circumstances as a terminally ill person in severe pain who is mentally competent to decide when and how she wants to end her life but cannot do so without assistance. She is claiming that the law discriminates against her as a disabled person who needs assistance to kill herself.
A three judge High Court ruled last month the absolute ban does not disproportionately infringe Ms. Fleming’s personal rights under the Constitution and is wholly justified in the public interest to protect vulnerable people.
The High Court also ruled that the Director of Public Prosecutions has no power to issue guidelines setting out what factors she would consider in deciding whether to prosecute cases of assisted suicide. However, the court was however ‘sure’ the Director would adopt a humane and sensitive approach to Ms. Fleming’s plight, Mr. Justice Nicholas Kearns said.
Ms. Fleming is not appealing against that aspect of the court’s decision. Her appeal focuses on arguments that the absolute ban on assisted suicide breaches her personal autonomy rights under the Constitution and European Convention on Human Rights and that, in her particular circumstances, this ban is not justified on public interest grounds but is disproportionate and discriminatory.
Fleming’s case rests on the flawed assumption that, since suicide itself is not illegal, there is thereby a right to suicide. It is on this basis that she claims. that as a seriously disabled person she is being discriminated against for not being able to exercise that right, when able-bodied people can.
Dignity in Dying (the former British Voluntary Euthanasia Society) has used a similar line of argument.
However this is to misunderstand the basis and intention of the law.
When the British Parliament passed the Suicide Act in 1961 it was assured that the decriminalisation of suicide did not indicate any reduction of the seriousness with which either (a) suicide or (b) assisting suicide were viewed.
The Joint Under-Secretary of State for the Home Department, moving the Suicide Bill’s Third Reading, said:
‘Because we have taken the view, as
Parliament and the Government have taken, that the treatment of people
who attempt to commit suicide should no longer be through the criminal
courts, it in no way lessens, nor should it lessen, the respect for the
sanctity of life which we all share. It must not be thought that because
we are changing the method of treatment for those unfortunate people,
we seek to depreciate the gravity of the action of anyone who tries to
commit suicide…..’
He went on:
‘I should like to state as solemnly
as I can….that we wish to give no encouragement whatever to suicide…..I
hope that nothing that I have said will give the impression that the act
of self-murder, of self-destruction, is regarded at all lightly by the
Home Office or the Government.’
It is one thing to argue that people who attempt suicide should be treated with mercy and compassion by the courts. But it is quite another to argue that committing suicide, taking one’s own life, is a moral good and thereby a right.
That would be a very dangerous precedent indeed, which once established would be used as a legal lever for more and more incremental extension.
Source NRLC
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