Why Marriage Matters for America and Conservatism
Ryan T. Anderson
As my co-authors and I argue in our new book, What Is Marriage?, and in the amicus brief we filed with the Supreme Court, marriage exists to bring a man and a woman together as husband and wife to be father and mother to any children their union produces. It is based on the anthropological truth that men and women are different and complementary, on the biological fact that reproduction depends on a man and a woman, and on the social reality that children need a mother and a father. Marriage has public purposes that transcend its private purposes.
Marriage predates government. It is the fundamental building block of all human civilization. All Americans, especially conservatives, should respect this crucial institution of civil society. This is why 41 states, with good reason, affirm that marriage is between a man and a woman.
Government recognizes marriage because it is an institution that benefits society in a way that no other relationship does. Marriage is society’s least restrictive means to ensure the well-being of children. State recognition of marriage protects children by encouraging men and women to commit to each other and take responsibility for their children. While respecting everyone’s liberty, government rightly recognizes, protects, and promotes marriage as the ideal institution for childbearing and childrearing.
Redefining marriage would further distance marriage from the needs of children. It would deny as a matter of policy the ideal that a child needs a mom and a dad. We know that children tend to do best when raised by a mother and a father. The confusion resulting from further delinking childbearing from marriage would force the state to intervene more often in family life and cause welfare programs to grow even more.
In recent years marriage has been weakened by a revisionist view that is more about adults’ desires than children’s needs. Redefining marriage represents the culmination of this revisionism: Emotional intensity would be the only thing left to set marriage apart from other kinds of relationships. Redefining marriage would put a new principle into the law—that marriage is whatever emotional bond the government says it is.
Redefining marriage to abandon the norm of male-female sexual complementarity would also make other essential characteristics—such as monogamy, exclusivity, and permanency—optional. But marriage can’t do the work that society needs it to do if these norms are further weakened. All Americans, especially conservatives who care about thriving civil society capable of limiting the state, should be alarmed.
Redefining marriage is a direct and demonstrated threat to religious freedom that marginalizes those who affirm marriage as the union of a man and a woman. We have already seen this in neighboring Canada and right here in places such as Massachusetts and Washington, D.C.
What should the Supreme Court do? The Supreme Court should not usurp democratic authority from citizens and their elected officials. In a Heritage Legal Memorandum detailing the constitutional issues in the marriage cases before the Court, law professor John Eastman argues that the Constitution does not answer the policy questions about redefining marriage, thus:
The ultimate question before the Court, then, is whether the decision to embark on such an experiment is to be made by the people, either through their legislatures or directly by voter initiative, or whether the Constitution, which is silent on this precise question, must be interpreted to have already answered the question.Promoting marriage doesn’t ban any type of relationship: Adults are free to make choices about their relationships, and they do not need government sanction or license to do so. All Americans have the right to live as they choose, but no one has a right to redefine marriage for the rest of us.
Posted in Family and Religion, Heritage
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