Saturday, December 12, 2015

Tragic


 

New charges in suicide of Indian actress following her abortion

Report says boyfriend held aborted baby in his hands while actress bled

By Dave Andrusko
Jiah Khan (left) and Sooraj Pancholi
Jiah Khan (left) and Sooraj Pancholi

A few hours ago, India Today reported still another twist in the sad, sad death of Indian actress Jiah Khan, whose abortion “left her an emotional wreck, possibly leading to her suicide” in June 2013.
Her boyfriend, actor Sooraj Pancholi, has been “charged with abetment to Khan’s suicide under the section 306 of the Indian Penal Code (IPC),” the Mumbai Mirror reported. According to a charge sheet, following a second round of abortifacients, Pancholi “extricated the foetus and disposed of it in the toilet.” (A charge sheet is a formal document of accusation prepared by law-enforcement agencies in India.)

The Mirror obtained access to the charge sheet and reported that
Khan was four months pregnant when she informed Pancholi. According to the publication, Khan obtained some “medicines for medical termination of pregnancy “(chemical abortifacients) but she did not expel a dead baby.

“The couple then approached another doctor and finally a gynaecologist who prescribed a stronger and more effective combination of drugs,” according to reporters Divyesh Singh & Dharmendra Tiwari.
“After taking the medicine, Khan started haemorrhaging and called Pancholi for help. She was in pain and needed immediate medical attention but Pancholi allegedly asked her to wait and called up the gynaecologist for guidance. He was asked to rush Khan to hospital as the foetus had probably aborted but had not been expelled from the body, which is probably what led to the haemorrhaging,” the charge sheet says.

Using the charge sheet as their source, Singh and Tiwari decided to take matters into his own hands, rather than take Khan to a hospital and their relationship become public. He “extracted” the baby himself, dumped the baby into a toilet which “allegedly left a deep emotional scar on Khan.”
None of this would likely have gone public had Rabia Khan, Jiah Khan’s mother, not asked the Bombay High Court in July 2014 to determine whether her daughter’s death was a suicide or homicide.

The High Court tasked the special crime division of the Central Bureau of Investigation (CBI) to investigate.

Source: NRLC News

Really!


 

“Grandma”: The newest “abortion comedy”

By Dave Andrusko
GrandmamovieThe quest to “normalize” abortion could never be–and was never intended to be–merely an attempt to take abortion “out of the shadows.” Nor was it/could it ever be just a campaign to say that snuffing out your defenseless kid is a kind of sick rite of passage, although there’s plenty of that.
There was always much more to normalizing abortion than rooting out our instinctive repugnance to the barbarism that is abortion, although clearly that is a huge component.
No, it’s always been ultimately about making a joke out of abandoning our commitment to the future, about that knowing smirk saved for those dolts who are silly enough to defend the proposition that we have a moral and ethical obligations to the children we have brought into being.
Granted, you don’t go to Glamour magazine for insights into the human condition. But their stories tell us something about what the publication believes is the proper (if I can use that word in this context) response to matters of sexual ethics and human relationships.
In an un-bylined piece that popped up today online, you see more evidence of the ever-faster race to the bottom: “Has Grandma invented the ‘abortion comedy’?”

We’ve written about “Grandma” previously: “First ‘Obvious Child,’ now Lily Tomlin as ‘Grandma.’ Can one be worse than the other?”

Let’s say that for most people with no particular position on abortion, they would find it (to be polite) puzzling that Glamour tells us “So this weekend’s most uplifting film is about er, abortion.”
The movie is a variation of the ‘on the road’ films where the zany characters they meet hid the nihilistic impulses that so often are thinly disguised. Glamour loves the film because (as I read the review) abortion is just a vehicle by which three generations of women can hash out and work through decades of estrangement.

The granddaughter (Sage) needs money for an abortion, so she comes to Grandma Lilly who has just dumped her much younger girlfriend. Tomlin’s character (Elle) is low on cash herself so
Elle puts her in the car and they road trip around to call in favours from her hodge-podge of friends and acquaintances, in order to raise the funds.
Gloriously female-centric, as Elle and Sage ride around the city, Tomlin swears and curmudgeons her way through the awkward situations they find themselves in, at one point beating the crap out of the truly useless guy that impregnated her granddaughter. “You look like an armpit,” she snaps, before whacking him with a hockey stick.

Having not seen the film, I don’t know what role Sage’s mother (Elle’s daughter) plays. All we know from the reviews is that Sage begs Elle not to tell her workaholic lawyer mother (Judy).
At the risk of stating the obvious, the likely conclusion is reconciliation–three women brought together by the death of Sage’s unborn child–plus they get to clobber the air-head, useless father of Sage’s baby.

Girl Power, twice over.

And if that isn’t enough, Lilly’s character has a mouth so foul it would put a stevedore to shame.
Back in early 2015 Slate.com interviewed Tomlin and director Paul Weitz about the film. Nothing particularly thoughtful by either party, but here is Tomlin’s response to the interviewer’s question about whether the “discussion” (about abortion) has “gotten better?”

Well, since my earlier days, that’s a long time ago, and, my God, people barely talked about it. I mean, enlightened people might, I won’t even lay that on them.
I would say that people who were more conscious it or more aware might discuss it or make that choice or whatever, but, most people, it was a secret you know, and the subject was taboo.

I’m talking about back in the 60s and 70s, in general society, although, that’s not really the absolute thrust of this movie. It’s more about our relationships.
So, yes, I think it’s much more open, as everything is.

The “openness” about abortion is, of course, a step down the well-trod path of numbing the conscience by convincing people that abortion can be side-splittingly hilarious or can (paradoxically) bring the generations together by eliminating the future generation.
“Uplifting”? It’s hard to imagine a place so dark that trivializing the death of an unborn child could be considered a step upwards.

Source: NRLC News

Friday, December 11, 2015

Killing to Save Money

money2

Pro-choicers have long supported aborting poor children to save money

In a 2011 editorial in The Washington Post, pro-choicer Ezra Klein defended Planned Parenthood and argued against defunding the organization. He used this as one of his main arguments:
The services Planned Parenthood provides save the federal government a lot of money. It’s somewhat cold to put it in these terms, but taxpayers end up bearing a lot of the expense for unintended pregnancies among people without the means to care for their children.
The argument that abortion saves taxpayers money by eliminating poor children has been around since the beginning of the abortion debate in America. Prior to Roe v. Wade, one of the arguments used in favor of abortion legalization was how it was cheaper to abort the poor than to support them. When abortion supporters were trying to legalize abortion in North Carolina, one pro-abortion Congressman had this to say during hearings:
Unwanted children are a large drain on tax money. In contrast, an abortion earlier than the 12th week of pregnancy costs only about $25. (1)
In 1979, the ACLU, which has always been pro-abortion, sent out a fundraising letter that said in part:
Financing abortions for the poor is far less expensive than the cost of childbirth and welfare support for unwanted children. So the government is actually paying out your tax dollars to force poor women to become mothers. (2)
This letter was intended to stir up fear in middle and upper-class people that their money would be taken away from them. The ACLU was appealing to their personal greed, or at least their fears of not being able to support their own families because of high taxes.  Although the ACLU has a long history of claiming to support individual rights, the right to be born has never been one of them. Nor, it seems, has the right for the poor to have children if there is any chance those children might at some point need government assistance.
The argument that it is better to kill children than spend money on them has also been used more recently. Eve Gartner, a pro-abortion lawyer, fought to force Medicaid to pay for abortions for poor women. However, her concern didn’t seem to be for the well-being of the actual women themselves, but rather the burden of their children on taxpayers. She said:
My impression is that people don’t really understand the fact that they will save more money by funding all Medicaid abortions than just paying for life-threatening cases. Twenty-five percent of those people who might have Medicaid-funded abortions have children instead…and then people are paying for pre-natal care, childbirth and probably public assistance for the child.(3)
Many other pro-choicers have made similar arguments. I will share just two more.
Pro-Choice activist Austin Cline gave a nod to the “abort children rather than pay for them” argument when he said:
The lack of funding for abortions can easily put them out of the reach of poor women who are likely seeking abortions because they cannot afford to care for more children. Ultimately, the state pays more to help these families. (4)
Abortionist Ashutosh Virmani brought race into the equation when he taunted pro-lifers by saying, “Let’s see you adopt those ugly black babies and get them off the taxpayer’s money.”
The argument that abortion saves taxpayers money appeals to the worst in human nature. It says that life can be balanced against cost, and that eliminating babies is a good thing if it saves people money. It puts the desire for financial well-being ahead of the lives of preborn children. It appeals to both the fears of the wealthy and the disdain and stigma many hold toward welfare recipients.
The sad truth is that many people put their own material desires ahead of the lives of poor women and their children. In a country that stereotypes and looks down on people who need government assistance, this is an argument that resonates for the selfish and coldhearted.
By devaluing the lives of preborn children in the wombs of poor mothers and reducing them to dollars and cents, pro-choicers dehumanize the most vulnerable people in our society – the preborn and the poor.
  1. Johanna Choen Choice & Coercion: Birth Control, Sterilization, and Abortion in Public Health and Welfare (Chapel Hill: The University of North Carolina Press, 2005) 190
  2. Brief for Appellees at 185, Harris v. McRae, 448 U.S. 297 (1980); and Norman Dorsen, ACLU Campaign for Choice fund-raising letter to “Dear Friend,” n.d. [received by the writer on 29 Sept. 1979]. Quoted in Mary Meehan  Human Life Review, Spring 2001, Vol. 27 Issue 2, p49, 25p
  3. Phil Greenberg (Life is a Poor Investment July 31, 1994) “To Life: A Collection of Editorials & Columns on Abortion, Life, and Choice” (Little Rock, Arkansas: The Arkansas Democrat Gazette, 1999) 73
  4. Austin Cline “Religious Groups Aim to Eliminate Women’s Rights” in Lucinda Almond The Abortion Controversy (New York: Greenhaven Press, 2007) 55
Source: LiveAction News

Sex Selection Abortion

lisa smiley

I am alive today because my Chinese mother broke the law and gave birth to me

(Bound4Life) Only weeks ago, the Chinese Communist Party announced that China will be changing its long-standing one-child policy to a two-child policy.

While this is welcome news, the nation’s violent, coercive family planning regime will only be altered moderately by this change. Even ending the policy entirely cannot bring back lives already lost.

wong family 1Lisa’s parents with four of their daughters in China (Photo Courtesy of Lisa Smiley)

For almost four decades, the oppressive regime has strictly implemented forced sterilization and forced abortions on millions of women who were caught having more than one child.
China’s official health ministry estimates that over 330 million children have been aborted since the policy was instituted in 1980. Often, women found pregnant with more than one child are dragged out of their homes, beaten and forced to undergo abortion by the government’s family planning enforcement.

This news is personal to me. I come from a Chinese family of five girls and one boy. All the girls were born in communist China; the youngest three, including myself, were born illegally after the one-child policy went into effect.
wong family 2Lisa’s parents with their five daughters in China (Photo Courtesy of Lisa Smiley)

Because Chinese culture values sons over daughters, a disproportionate number of girls have been aborted as a result. So much so that it has created a major ‘Missing Women’ problem—not just in China, but throughout Asia.

Like most Chinese families, my parents wanted a son. Yet they kept on having daughters: five of them. Despite what the government and society were preaching, my parents and extended family had very strong family values, loved children and didn’t want to abort any of us.
My mom has shared stories about what they had to do in order to keep us safe from the government. When she became pregnant with each of the youngest three girls, she would have to go into hiding for months.

When she became pregnant with me, my parents already had three girls. My older sister, Julie, was just a toddler; my mom had to leave her with a relative and keep my two oldest sisters at home, while she ran to the city by herself to stay with another relative. Government officials would come looking for women like her who violated the law.
When her due date approached, she traveled to another city to give birth to me away from home. She was extremely scared and stressed that she would be caught, but luckily it didn’t happen.
wong family 3Lisa, at right, pictured with two of her siblings (Photo Courtesy of Lisa Smiley)
There were certain times in the year when government officials were especially strict on families who broke the law. During those times, my two older sisters were left at home in the care of my aunts and uncles, while my parents would have to take the younger daughters to another part of the province and stay with my grandparents.

We were never allowed to all be at home when the officials came looking for us. The whole village was very hush hush; daring families like ours who had more than one or two children ran off with their babies for fear of what the government would do to us.

My oldest sister, who was attending elementary school, remembers this time. Government workers would come up to her and ask where her parents were. She would answer that she didn’t know. My parents never told her much of what was going on, so she didn’t have any secrets to share.
She also remembers how other kids and families would look down upon us and talk behind our backs about our large family of girls. We were not just illegal; we were also socially unaccepted. She heard people condemning our family, saying, What bad luck to have so many girls! That family will surely have no future.
wong family 4Lisa growing up with her three youngest siblings (Photo Courtesy of Lisa Smiley)
We are fortunate in America today that no mother has to break the law to choose life. But I grieve for the country of China, my motherland. Over 300 million lives lost, each with a personal story of tragedy… and to think my sisters and I could have been counted among that statistic.
I am so indebted to my parents. What they had to go through to choose life for me and my four sisters is incredible.
Today, they are reaping the rewards of their courageous actions. Near retirement, my parents plan to visit each of their children: to stay with those of us in Texas for a few months, then hop over to California to visit my sister and her family.
They talk about this with such delight. They cannot wait to see their grandchildren and cook for us truly authentic Chinese food while they are here—as every Chinese parent loves to do.
wong family 6Lisa’s parents, pictured with their grandson and three youngest children (Photo Courtesy of Lisa Smiley)

I can only imagine what they would be thinking if they had aborted me or any of my sisters. Their thoughts and dreams would be completely different: mourning for lost children, hopes and dreams that could have been, as is the case in millions of homes in China.
It brings to mind a photograph that went viral—of a mother after she was beaten, with her seven-month aborted baby lying next to her. It is a painful sight to behold, illustrating the major violations against human rights that the Chinese government has committed under this cruel policy… and likely will continue to commit.

Children are a blessing and every life has value. I am so fortunate that my parents believed this to be true. If they had believed differently, following society’s views on girls and obeying unjust laws, my sisters and I would not be alive today.
Editor’s Note: This article originally appeared at Bound4LIFE, and is reprinted here with permission. 

Source: LiveAction News

ACLU

Baby-Facepalm

Unreal: ACLU argues it’s racist to ban racist abortions

The ACLU’s latest attack on pro-lifers may be so preposterous that it almost discredits itself, but that hasn’t stopped the folks at ThinkProgress from lapping it up. On Wednesday, Alex Zielinski approvingly wrote that the American Civil Liberties (For Everyone But Babies) Union is filing a lawsuit against Arizona for its law requiring abortionists to confirm that abortions they perform aren’t sought on the basis of the child’s sex or race…

“[The law] is a blatant violation of equal protection and the prohibition against state laws that discriminate on the basis of race,” the ACLU complaint states.
The law’s creators used racist stereotypes to back the need for its creation, arguing that Asian American women historically kill female fetuses and black women terminate their pregnancies because of racial biases. Neither arguments are based on existing data. None of the lawmakers involved have a history of supporting minority issues. These false stereotypes appear to be solely constructed by conservative lawmakers to block more women from accessing abortion care.
“We know that people from those countries and from those cultures are moving and immigrating in some reasonable numbers to the United States and to Arizona,” state Senator Rick Murphy (R) said after voting to help pass the legislation.
“And so with that in mind, why in good conscience would we want to wait until the problem does develop and bad things are happening and then react when we can be proactive and try to prevent the problem from happening in the first place?”
Instead of acknowledging the false narratives behind the original law, the ACLU will use scientific research on the negative effects of racism to back their arguments in front of a Ninth Circuit judge on Wednesday.
The mind boggles at how little these objections—objections, mind you, constructed by what is supposed to be the premiere legal advocacy group for one side of the political spectrum in this country—have to do with any actual legal principles that would be relevant.

The sole determining factor in whether a law violates anti-discrimination principles is whether it, y’know, discriminates against a particular group. A law for the express purpose of preventing racial or sexual discrimination, equally applicable to all abortion seekers, manifestly does not. The ACLU knew this going in, so they had to get creative. And by “get creative” I mean “go full con-artist.”
The arguments used to build support for any given law, no matter how erroneous or prejudiced (we’ll get to that in a bit) they may be, have no bearing whatsoever on that law’s constitutional permissibility. The varied rationales and personal opinions animating people to voice their support or cast their vote for a policy have no legal standing; only the law’s actual effect does. If a policy decision deserves reversal because it was made on the basis of misguided or even duplicitous motivations, that’s what elections are for. Not all bad ideas are unconstitutional (nor all theoretically-good ideas constitutional).

To see the absurdity of this, just consider that for virtually any given issue (including abortion), people can be found on both sides who claim their favored course of action is what God wants. So according to the “logic” used by the ACLU here, if intent defines constitutionality, virtually anything government ever does about anything could be construed as an establishment of religion violating the First Amendment. The self-evident madness of it all is proof that the ACLU itself cannot possibly believe its own argument (whether ThinkProgress thought that far ahead is anyone’s guess, though).
Similarly but perhaps even more egregiously, whether “the lawmakers involved have a history of supporting minority issues” is also irrelevant. You might as well throw out the Violence Against Women Act because the President who signed it, Bill Clinton, didn’t really respect women.

Constitutionality aside, the attack on the motives of the law’s advocates shamefully ignores history. Abortions specifically targeting girls and minorities for extermination are not hypothetical. Live Action’s own Gendercide Investigation has found not only several mainstream academic studies finding evidence of systemic sex-selection abortion in the United States, but personnel at multiple Planned Parenthood locations perfectly willing to help with abortions motivated solely by the babies’ sex:


Our Planned Parenthood Racism Project investigation has caught PP representatives more than happy to earmark donations for black victims. And of course, let’s not forget the racism of PP founder Margaret Sanger.
This lawsuit is the very definition of indefensible. Let’s hope the first judge they bring it to recognizes it as such.

Source: LiveAction News

Baby


 

The word abortion industry workers can’t say

By Sarah Terzo
babyA pro-choice researcher wrote about how the term “baby” is dreaded in abortion clinics. Feminist author Wendy Simonds interviewed abortion industry workers for her book Abortion at Work: Ideology and Practice in a Feminist Clinic.
Although the book was written from a pro-choice perspective, with a whole chapter dedicated to how to foil “antis” (i.e. “anti-choice” protesters), some interviews with abortion workers seemed to give far more ammunition to the pro-life side than the pro-choice side.

After observing the workings of the facility and witnessing both abortions and counseling sessions, Simonds writes:
Center staff members commonly said “the pregnancy,” “the tissue,” “the products of conception.” “Fetal tissue” was the most explicit term I heard health workers use with clients.

They never, ever, called it a baby.

Although Simonds does not spend much time talking about the counseling at the facility (except to say that sessions were kept short because spending too much time with each woman slowed down patient flow, ultimately reducing the facility’s income) pro-lifers can speculate about why the term “baby” is avoided.
Many former abortion industry workers have talked about how they were trained never to say the word “baby” because it would make women have second thoughts about going through with their abortions.

For example, former abortion worker Kathy Sparks said the following in the Christian Herald:
Sometimes we lied. A girl might ask what her baby was like at a certain point in the pregnancy: Was it a baby yet? Even as early as 12 weeks a baby is totally formed, he has fingerprints, turns his head, fans his toes, feels pain. But we would say ‘It’s not a baby yet. It’s just tissue, like a clot.’

Abortion facilities do not make money if the woman leaves without aborting her baby. Avoiding words and phrases that might change her mind would be beneficial for a facility geared towards making a profit. (Which, of course, all of them are.) It’s important to keep women in the dark.
But there was another reason why the abortion workers in Abortion at Work avoided the term “baby.” See the quote from an abortion industry worker below:

I feel some sadness [about second trimester abortions]…And I think part of the problem is that we don’t talk about that…Do you see what I’m saying- that somehow your pro-choice stand is compromised by saying the word “baby.”…We don’t allow ourselves to say or think that word…

Even though the abortion workers were dedicated to abortion and vented a lot of hatred at pro-lifers, they had qualms about what they were doing. They had to avoid the word “baby” because that word could bring their carefully constructed facade of lies and euphemisms crashing down.
The word “baby” cuts through the illusion that they are doing something noble and good in the clinic. It refutes, in their own hearts, the belief that they are heroes helping and serving women. Admitting that the fetus is a baby means admitting they are killing babies. And of course, they don’t want to believe that.

Since the abortion facility in Abortion at Work did abortions through 26 weeks, (6 1/2 months) there were many, many times when the aborted children looked like a full term babies. (80 to 90% of babies born at 26 weeks who are given medical care survive.) So these babies were fully developed in many cases.

Looking at the child above, one can imagine the emotional strain on an abortion worker who has to sort through the dismembered pieces of a baby this age. Calling the child a “product of conception” or “fetal tissue” is a way they deceive themselves. “Baby” seems to be a word that abortion industry workers hate.

Editor’s note. This appeared at liveactionnews.org and is reprinted with permission.

Source: NRLC News

Denial of Treatment


 

Attorneys representing Chris Dunn contest Methodist Hospital’s attempt to seize guardianship

By Texas Right to Life
chrisdunnTexasHouston, Texas– December 10, 2015: Yesterday, the attorneys representing Evelyn Kelly contested Methodist Hospital’s application for custodial guardianship of Evelyn’s adult son, Chris Dunn. Chris is currently fighting for his life in Houston Methodist Hospital.

His mother, Evelyn, is his Medical Power of Attorney and trying to ensure that Chris continues to receive life-sustaining treatments that the hospital is attempting to remove. Methodist has invoked the statutory process found in the Texas Advanced Directives Act (TADA-Chapter 166.046 of the Health & Safety Code), which allows the hospital to override medical directives of a patient and provide only ten days’ notice before involuntarily withdrawing life-sustaining treatment.

Dunn’s only recourse is to find another facility that will offer him an ICU bed – a daunting task on a rushed time frame for anyone, but even more so when the hospital has determined to end your life.
Last week, Chris’s mother was granted a second two-week extension of the 10-day period to find another facility, a task made even more difficult because the hospital will not provide a diagnosis of Chris’s condition. The same day the extension was granted, however, Methodist filed an injunction seeking custodial guardianship of Chris. The hospital is thus attempting to prevent Evelyn from representing her son and defending his right to continue receiving care.

In November when the hospital initially attempted to remove care, Evelyn contacted Texas Right to Life, which has assisted the family in the difficult legal process and provided legal assistance. Yesterday, the lawyers representing Chris and Evelyn, Trey Trainor and Joe Nixon, contested Methodist Hospital’s attempt to seize guardianship. Trainor and Nixon are the same lawyers who appear in video documentation of Chris communicating his desire to continue receiving treatment and for his mother’s attorneys to fight on his behalf.

In court documents filed today, Trainor and Nixon note this video evidence that Chris is alert and responsive, only intermittently sedated depending on the dosage of medication.
The court documents filed yesterday reveal that Justine Moore, an employee of Methodist Hospital, applied to be Chris’s Permanent Guardian. As Trainor and Nixon note, Chris lived with his mother before his illness and has since indicated that he would prefer her to speak on his behalf before anyone else.

Furthermore, as a former EMT, Chris is well aware of what life-sustaining treatment entails. When asked explicitly if he wants to continue receiving such care, he clearly communicated that he does.
Finally, and most shockingly, Trainor and Nixon point to the inappropriate nature of Moore’s application for guardianship. Moore was the very same employee who revealed to Evelyn the hospital’s desire to remove care. She cannot therefore be an impartial guardian, and there is evidence that she would in fact be acting directly contrary to Chris’s wishes for his own medical care.
Texas Right to Life condemns Houston Methodist Hospital’s legal maneuvering to force their anti-Life quality of life judgments upon Chris. Until now, the hospital has been hiding behind the unethical, unconstitutional, and unprecedented Texas law; however, now that a judge has shown skepticism at the process allowed by law, the hospital is going out of their way to remove the little legal protection Chris still has, his Medical Power of Attorney. This reveals the lengths to which this hospital will go to ensure that the final authority of these Life and death decisions remain in the hands of the physicians and hospital that does not see Chris’s life as worth living.
Editor’s note. This appeared at texasrighttolife.com

Source: NRLC News

Ireland and Media Bias


 

Irish Watchdog critiques pro-abortion radio broadcast

By Dave Andrusko
Ray D'Arcy
Ray D’Arcy
I don’t claim to understand the ins and outs of the relationship between the Broadcasting Authority of Ireland (BAI) and media outlets other than that the BAI is “tasked with ensuring that broadcasters present a fair and balanced discussions of topical issues to the public,” according to Cora Sherlock, deputy chairperson of the Irish Pro Life Campaign.
I do know that when the BAI found that RTÉ Radio One’s Ray D’Arcy Show had breached the requirements of broadcasting legislation “for fairness, objectivity, and impartiality in news and current affairs,” that it was utterly unsurprising that a spokesperson for RTÉ said they “respected the decision of the BAI”, adding “it is noted.”
“It is noted.” What a dismissive putdown.
Colm O'Gorman of Amnesty Ireland
Colm O’Gorman of Amnesty Ireland

At issue was a fawning interview D’Arcy had back in June with Colm O’Gorman, director of Amnesty Ireland. As NRL News Today has noted in multiple stories, Amnesty Ireland is aggressively pro-abortion and intent on overturning protections for unborn children found in the Irish Constitution.
The interview followed the publication of Amnesty International’s report, “She is not a criminal: The impact of lreland’s abortion law,” which D’Arcy said he had read and which made him “very angry.”
D’Arcy then parroted the line espoused by the promoters of “Repeal the Eighth.” This is shorthand for the Eighth Amendment to the Irish Constitution, passed in 1983.
It says, “The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right.”

According to Mark O’Regan of the Independent
A complaint by Elaine Noonan to the Broadcasting Authority of Ireland’s Complaints Committee, said she believed the interview was more of a chat between two people, who were “agreeing totally” on the subject. It lacked any sort of challenging or balanced journalism, she added.
In this regard, the presenter frequently aired his own opinions, which consistently agreed with those of Mr. O’Gorman.
Mr. O’Gorman was given extended opportunities to talk at length with “no questions or challenges.”

So what was RTÉ’s defense? It
argued that audience participation is the “hallmark” of the show, adding that text and email communication are an integral part of any item. The state broadcaster also said that some very “robust” text and emails, reflecting unhappiness with the Amnesty campaign, were read out to Mr. O’Gorman.

The BAI Complaints Committee found listeners to the program “would have concluded that Ray D’Arcy ‘endorsed’ the views of Colm O’Gorman, and was articulating a ‘partisan position,’” O’Regan reported.

Source: Ireland

Thursday, December 10, 2015

Media Bias


 

Abortion and self-starvation advocate Diane Rehm to retire from NPR in 2016

By Dave Andrusko
Diane Rehm
Diane Rehm

My first encounter (once removed) with NPR’s Diane Rehm was in (yikes!) 1981. I sat outside the studio of the local NPR affiliate, WAMU, while my wife debated two pro-abortionists and (of course) Rehm. Since there were only three aligned against Lisa, it wasn’t a fair fight.
So a story in the Washington Post today that the 79-year-old Rehm will retire next year caught my eye, for this and many other reasons.

I had already heard Rehm’s laughable pretense at objectivity before Lisa calmly debunked the usual malarkey about pro-lifers. Since that time I have listened to Rehm, but infrequently because her show airs locally when I am at work.

Suffice it to say it is true that she is a big shot around here–a “NPR Talk-Show Legend,” as the Post headline puts it. But to pretend that Rehm maintains “ a nonpartisan orientation,” as Paul Fahri does, is simply Fahri’s own biases showing through.

As NRL News Today readers may remember, Rehm got in a teeny, tiny bit of trouble earlier this year. Her advocacy of assisted suicide was so blatant Rehm was (sort of) forced to scale back.
Which is one of the reasons she will leaving next year (but–surprise, surprise, not likely until after the presidential election). Fahri writes

“Among other things, she wants to advocate on behalf of aid in dying for the terminally ill, a cause she has been obliged to avoid espousing on the air. John [her late husband] so wanted to die on his own terms,” she said. “It made me feel like I had to speak out for the right to die.”

Let’s look a little closer at what happened in March. It’s of ongoing importance because the full-throated support of celebrities such as Rehm is key to the physician-assisted suicide movement’s strategy.

John Rehm had Parkinson’s and he died in 2014 by self-starvation– with his wife’s help. Thus it came as no surprise that Diane Rehm would be working closely with Compassion & Choices, formerly (and more accurately) known as the Hemlock Society.
Wesley Smith has pointed out many times, Compassion and Choices “promotes VSED [Voluntary Stop Eating and Drinking] on its website. It has even published a booklet about suicide by starvation for those who are not terminally ill.”

It all came to a preliminary head for Rehm after a glowing, one-sided story appeared in the Washington Post written by Michael Rosenwald.The key paragraphs in Rosenwald’s story were
Now 78 and pondering how to manage her own death, Rehm is working with Compassion & Choices, an end-of-life organization run by Barbara Coombs Lee, a key figure in Oregon’s passage of an assisted-suicide law and a previous guest on the show. Rehm will appear on the cover of the group’s magazine this month, and she is telling John’s story at a series of small fundraising dinners with wealthy donors financing the right-to-die campaign.
If asked, she said she would testify before Congress.

Writing over at Newsbusters, Tim Graham asked

How many hosts on taxpayer-funded talk shows will be testifying on a hot-button issue like euthanasia before Congress? How can anyone expect her to offer fairness when this issue comes to her own program? No one can imagine an NPR star testifying against abortion or against assisted suicide. 
 
They’re far too “progressive” for that.
Rehm told the Post she knows that as a journalist, she must be careful. “As strongly as I feel, I don’t want to use the program to proselytize my feelings,” she said. “But I do want to have more and more discussion about it because I feel it’s so important.”
Which appears to have caught the attention of the NPR Ombudsman. After Elizabeth Jensen questioned Rehm’s very public involvement, we read the following headline in the Post in another story written by Rosenwald: “Following criticism, NPR host Diane Rehm scales back efforts in right-to-die debate.”
We’ll talk about how much “scaling back” in a moment. Let’s first look at what Jensen had to say in her statement.
Jensen makes clear that to most people, Rehm and WAMU and NPR (National Public Radio) are pretty much one and the same.
But, in fact, as Jensen explained,
She is an employee of WAMU, not NPR. NPR distributes her show and allows WAMU to associate the NPR brand with it, but doesn’t “own” or produce it. Listeners, however, can’t be expected to know the difference and many don’t.
So at the time Jensen wrote her Ombudsman column, they were thrashing out the whys and the wherefores of how NPR’s code of ethics would (or wouldn’t) apply to the “NPR Talk-Show Legend.”
Adding her two cents, Jensen concluded
My own view is that Rehm’s participation as a celebrity guest of sorts at fundraising dinners for an organization that does extensive political lobbying, as compelling as her personal story is and as careful as she is being, is a step too far for someone associated with NPR. Rehm does not believe she has crossed any line, but my view is she should be counseled against future participation in fund-raising events for the organization.

So how much did Rehm “scale back” her public advocacy? As I say I don’t listen enough to know.
But at the time (March 9, 2015), Rosenwald wrote, “Rehm agreed to stop attending the dinners — except for two this month she was already scheduled to appear at and are sold out. She plans to continue helping the organization, but on a ‘case-by-case basis’ and in consultation with her station manager.”
But
Most importantly for her, Rehm said, wasn’t backing away from being a right-to-die proponent.
“This should be a right for me and should have been a right for my husband,” she said.
A joint statement from NPR and WAMU said Rehm will continue to host shows on the topic and that she “will remind the audience about her personal experience and be transparent about her affiliation with any organization focused on the issue.”
“As a talk show host, Diane Rehm is free to express her own opinions alongside people who have different views,” the statement said. “This is one of the things her listeners expect, and it allows for empathy, and a lively exchange of ideas.”
So Rehm wouldn’t be the star attention at Compassion & Choices banquets but would do her thing on a “case by case” basis in “consultation with her station manager.”
And, once she retires, even that fig-leaf will not be necessary.

Source: NRLC News

Truth About Abortion


 

Telling the truth about abortion? That’s our job

By Dave Andrusko
Editor’s note. Hard as it is to believe, we are rapidly six weeks from the 43rd anniversary of the infamous 1973 Roe v. Wade decision. This month we are re-running posts from past editions of NRL News and NRL News Today. In January we will begin posting new stories about this tragedy. The following was written in 2013 as a response to a highly sympathetic [to Roe] January 21 editorial in USA Today and a piece by Sydney Lupkin for ABC News.
Marchforlifestopsigns3What does the editorial board of USA Today get right? Easier to start with what it got wrong.
It sounds like such inside baseball to call abortion “a wedge issue in most political campaigns and Supreme Court nominations.” In fact, those who employ such terminology are just wrapping cynicism up in pretend sophistication.

Opponents of Roe don’t roll out their opposition to “distract from important issues.” We believe abortion is the most important social justice issue of our day. And since it is the Supreme Court that nationalized the issue 40 years ago, it is only the Supreme Court, by overturning Roe, that can allow the issue to be fully debated by the people in the 50 state legislatures.
There are not “thousands of people” coming to Washington, DC. Friday. There is no hard and fast count but the line of people marching down the streets goes on and on and on and on. You could say 75,000, and with equal sincerity you could say 200,000. Point is there will be a massive number of people, most of whom are young, in our nation’s capital.

True, opinion polls have not changed in a dramatic fashion. But what movement there has been is clearly in the direction of life, particularly among young people.
But if abortion is as common as abortion advocates say, why isn’t abortion more accepted? Why is it not well known that a majority of the public says abortion should be legal only for the “hard cases” and that there is an overwhelming opposition to abortion used as a form of birth control?
USA Today happily announces that the chances that abortion will be “outlawed” are “close to nil,” but laments “the potential that abortion could become a right without meaning for many.” That is shorthand for legislation that says states won’t fund abortions; that states will direct family planning dollars to centers that provide life-affirming options; that states give women one last chance to see the baby they are about to abort; and states may require a day or three for women to think about such a life-and-death decision.

A better way of describing those requirements is they ensure abortion is an informed decision, the last thing abortionists want.
It takes you about, maybe four seconds to figure out that ABC News’ Sydney Lupkin is writing a piece indistinguishable from a press release from NARAL. 247 words into the story, we’ve already read about toxic oil, turpentine, and coat hangers. That’s even-handed, no?

It gets better, check that, worse. All that pro-lifers who attempt to dissuade women from aborting do is yell at them. Not a syllable about Pregnancy Centers which outnumber abortion clinics and their acts of gentle, friendly persuasion. To do so would mess up the story line.

And referring to the cost of abortion, we’re told (by the pro-abortion Guttmacher Institute), “If you adjust for inflation, that isn’t actually much of an increase over the last couple of decades.” Nothing about how huge a profit center abortion is for Planned Parenthood; or how the national office requires each affiliate to have a clinic that performs abortion; or how nearly one in nine women walking in the doors of a PPFA clinic has an abortion. Nope, just how adjusting for inflation, abortion is practically free—if you believe PPFA’s propagandists.
Lupkin’s story ends with a perverse hope—that is, hope that abortion will be normalized by campaigns such as the Advocates for Youth’s “1 in 3 campaign” in which women “share” their abortion stories.

So, not to belabor the obvious, we’ve not seen, nor will we see over the next few days stories that tell the truth about abortion, or the truth about pro-lifers, or the truth that abortion has been an unmitigated disaster for women and unborn children.

Source: NRLC News